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In different words, Diotoma gives to Socrates an evidence of how love should start with erotic attachment, and end with the transcending of the bodily to an appreciation of beauty as a thing in itself. There is the sense within the text, concerning love and beauty they both co-exist but are nonetheless impartial or, in other phrases, mutually unique, since love does not have beauty because it seeks beauty. The work toward the top provides an outline of beauty in a negative sense. Judgments of beauty seem to occupy an middleman position between goal judgments, e.g. in regards to the…

In different words, Diotoma gives to Socrates an evidence of how love should start with erotic attachment, and end with the transcending of the bodily to an appreciation of beauty as a thing in itself. There is the sense within the text, concerning love and beauty they both co-exist but are nonetheless impartial or, in other phrases, mutually unique, since love does not have beauty because it seeks beauty. The work toward the top provides an outline of beauty in a negative sense. Judgments of beauty seem to occupy an middleman position between goal judgments, e.g. in regards to the…